Those on this mystical path practice adab, a way of life that includes courtesy, respect, and appropriate behaviour in all situations and relationships. In The Book of Language, Sufi sheikh Kabir Helminski defines it as "courtesy, appropriate behaviour . . . a subtle discipline of mind and body that expresses humility, respect, patience, and sensitivity." We also like Al-Shiran's definition as "a profound courtesy of heart that arises from a deep relationship with the Divine and expresses itself in refined behaviour of all kinds with other beings." Adab is part of the code of behavior called futuwwah, often translated as Sufi chivalry. The term comes from the Qur'an and is associated with an ideal, noble person whose respect, hospitality, and generosity enable that person to always put others first. It includes such qualities as humility, sincerity, selflessness, compassion, kindness, and altruism.
This behaviour was modeled by the Prophet Muhammad and by other friends and lovers of Allah. There is an adab for every situation. We've witnessed it at gatherings where Sufis go out of the way to make their guests feel welcome, putting the well-being and comfort of others above their own. Once we were at breakfast at an interfaith conference. While most people were chatting away over their coffee, we noticed a Sufi friend quietly and humbly going from table to table asking if anyone needed a refill or, perhaps, tea. She had what we call "beautiful adab." There is an adab for every relationship including with animals and objects. One of the ironies of our materialistic times is that we treat the materials of our lives with such carelessness and even distain, seeing them merely as resources to be exploited and then discarded casually when they are of no further use to us.
How different is the Sufi way of adab. Acknowledging that all creation is a manifestation of the Beloved, Sufis approach objects with reverence. What a profound message is conveyed when a dervish kisses the glass from which s/he is drinking or the rug on which s/he has just prayed. What care and love is conveyed when a Sufi musician pauses before playing to ask permission of his/her instrument. Adab is even reflected in language. According to Kabir Helminski, we do not "put out" a candle, we "put the candle to rest." We think this kind of respect for things is a good first step for any revival of civility to take root in our lives and in our society. We intend to take a look at the practices of other spiritual traditions for their special contributions to our understanding and appreciation of the refined behaviour of courtesy.
Post a Comment